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Advaita Vedānta: A Philosophical Reconstruction Miękka oprawa – 1 grudnia 1980

Wydanie: Angielski Eliot Deutsch (Autor)

Liczba ocen: 52

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Advaita Vedānta is the most important philosophical system in India. It involves a discipline of spiritual experience as well as a technical philosophy, and since the time of Samkara in the ninth century some of the greatest intellects in India have contributed to its development.

In his reconstruction of Advaita Vedānta, Eliot Deutsch has lifted the system out of its historical/cultural context and has concentrated attention on those ideas which have enduring philosophical value. He has sought to formulate systematically one's understanding of what is of universal philosophical interest in Vedantic thought. Professor Deutsch's work covers the basic metaphysical, epistemological, and ethical ideas of Vedānta.

Students and scholars of Western as well as of Indian philosophy will be interested in the lucid, organized manner in which the material is presented and in the fresh interpretations given. The book is written in a critical rather than simply "pious" spirit and should thus also be of interest to anyone interested in deepening his or her appreciation and understanding of the richness of Indian thought.

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Długość wersji drukowanej

128 str.
Język

Angielski
Wydawca

UNIV OF HAWAII PR
Data publikacji

1 grudnia 1980
Wymiary

13.72 x 1.27 x 20.07 cm
ISBN-10

0824802713
ISBN-13

978-0824802714
Wskaźnik Lexile

1410L
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Opis produktu

O autorze

Charlotte y Peter Fiell son dos autoridades en historia, teoría y crítica del diseño y han escrito más de sesenta libros sobre la materia, muchos de los cuales se han convertido en éxitos de ventas. También han impartido conferencias y cursos como profesores invitados, han comisariado exposiciones y asesorado a fabricantes, museos, salas de subastas y grandes coleccionistas privados de todo el mundo. Los Fiell han escrito numerosos libros para TASCHEN, entre los que se incluyen 1000 Chairs, Diseño del siglo XX, El diseño industrial de la A a la Z, Scandinavian Design y Diseño del siglo XXI.

Szczegóły produktu

Wydawca ‏ : ‎ UNIV OF HAWAII PR (1 grudnia 1980)
Język ‏ : ‎ Angielski
Miękka oprawa ‏ : ‎ 128 str.
ISBN-10 ‏ : ‎ 0824802713
ISBN-13 ‏ : ‎ 978-0824802714
Wymiary ‏ : ‎ 13.72 x 1.27 x 20.07 cm

Recenzje klientów:
Liczba ocen: 52

Opinie o produkcie

4,6 na 5

52 opinie/i z całego Świata

5 gwiazdek		73%
4 gwiazdki		18%
3 gwiazdki		2%
2 gwiazdki		7%
1 gwiazdka 0% (0%)		0%

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Mr. Anuj Ghai

Fine Scholarship

Zrecenzowano w Wielkiej Brytanii 🇬🇧 w dniu 4 kwietnia 2014

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An extraordinarily accessible introduction to the central philosophical tenets of Advaita Vedanta. This highly readable account constitutes the author's reconstruction of Advaita Vedanta; in attempting his reconstruction, the author delimits his project by choosing to focus primarily on the philosophical implications of the aforementioned worldview. In other words, exempt from this account is any meaningful engagement with the Advaita system's theological integrity; the extent to which Advaita Vedanta successfully represents the scriptural canon it claims to base itself upon is not considered. Given the author's stated intention, this omission, though understandable, serves to reduce the book's effectiveness as a critique. Rooted as it is in the Vedantic setting, Advaita Vedanta is, first and foremost, a theological account. It has as its central aim the explication of those scriptural texts that comprise or make up the prasthantrayi. The extent to which it succeeds in this endeavor is of course an issue of huge contention among the rival Vedantic schools but it would still have been useful for the author to have offered a brief theological evaluation of the tradition's fundamental tenets. Notwithstanding this omission, this book offers a deeply insightful account of the Advaita system and in so doing provides readers with an extraordinarily useful framework with which they can go on to study the tradition's original source material. Moreover, by confining itself to the philosophical implications of Advaita Vedanta, the book usefully avoids the scholastic subtleties and theological controversies that all too often burden alternative treatments of the tradition.

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Book Lover

Complicated language used by author

Sprawdzono w Australii 🇦🇺 w dniu 25 grudnia 2019

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Written in very complex language. Unfortunately not an easy read. I would rather recommend traditional books written by non academic persons. Like books published by Ramakrishna Mission.

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chris loyden

Four Stars

Zrecenzowano w Wielkiej Brytanii 🇬🇧 w dniu 10 lutego 2016

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good value and service

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Rama Rao

The wisdom of Hindu Philosophy: School of Advaita Vedanta

Recenzowano w Stanach Zjednoczonych 🇺🇸 w dniu 7 września 2017

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Advaita (no twoness) is a non-dualistic system of Vedanta expounded largely by Adi Shankara, although this concept was first proposed by sages like Yajñavalkya, Uddalaka, and Bādarāyaņa. The substance of this system of thought is that the physical reality that describes the universe with living entities, matter and energy, and cosmic structures is due to One Supreme Consciousness pervading the universe. It is referred to as Brahman. Brahman has no attributes, but it is an entity that encompasses omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), Omni benevolence (perfect goodness), immutable, divine simplicity, and eternal existence. Brahman exists in spaceless and timeless dimension in an unchanging reality amidst and beyond the realm of the universe. These qualities are personal and impersonal; variously referred to as God or the Supreme Lord in Hinduism. (One God is worshipped in various forms such as Krishna, Vishnu, Rama, Hari, Shiva, Brahma, Shakti, Kali, etc.) The Pure Consciousness, the Brahman transcend all possible laws of physics, all dimensions and all physical realities in an infinite space that may have multiverse. That is the True Reality. There is no room for dualistic thought, such as God and living-beings having separate existence; or God and material world are two different things. There is no separate subject and object; there is no me and Almighty God; there is no you and Almighty God. There is Oneness. Brahman as a transcendental entity in a spiritual domain that defies all humanly description or characterization. As sage Yajnavalkya observed that “there is no other or better description (of Brahman) than “not this, not this” (neti neti).

Eliot Deutsch is an eminent scholar of Vedanta and spent his lifetime teaching and researching in the field of Hindu Philosophy. Advaita is widely regarded as the pinnacle of wisdom among Hindu philosophers in post-Vedic India. It is a metaphysical system that explains physical reality in the most profound form. It is an unflinching theory and a focused system of thought that has intellectual depth and great insight that comes close to the reality reasoned within the laws of quantum physics. Erwin Schrodinger, the father of wave mechanics was a life-long Vedantin (Advaitin) according to his biographer, Walter J. Moore. Schrodinger showed the wave-particle duality of matter at its most fundamental existence. All quantum states theoretically calculated for a particle exist in spacetime until an experimental observation collapses them into one particular state. Before measurements, the particle (wave) can exists at virtually anywhere in the universe; it could be at two places at the same time. This wholesomeness of quantum reality and existence is inherent in nature.

A brief summary of this book is as follows: The world has no separate existence apart from Brahman. The experiencing self (jīva) and the transcendental self of the Universe (ātman) are in reality identical (Oneness in Brahman). Although the individual self seems different from Brahman, like space inside a milk bottle that looks different from space outside if it. The space inside the bottle takes the shape of the bottle, but it is still part of the larger space. Plurality is experienced because of error in judgments (mithya) and ignorance (avidya). Advaita Vedanta interpret the relationship between Brahman and the world in terms of satkaryavada, the theory that effect pre-exists in the cause. The vivartavada theory observes that effect is only an apparent manifestation of its cause. Both lead to same conclusion and are rooted in the same action, the cause which is a concept of Maya, avidya (ignorance) and adhyasa. When we transform the impersonal (Brahman) being into personal being. We bring an association of the impersonal with Maya. Maya is the ontic-noetic state where limitations (upadhis) are imposed upon reality. Attachments, aversions, fears, dreams, and semi-dreams are all smeared with illusory power of Maya. All memories, cognitions, percepts, and logics are grounded in mirage, apparition and deceptive appearance. Maya appears whenever we fail to realize the oneness of the Brahman.

Advaita establishes the Oneness of Reality and this self-knowledge enables the knower to overcome all pain, misery, ignorance, and bondage. The self and the knowledge of the whole leads to freedom and wisdom. Self is described in four states of consciousness and there is no discontinuity of consciousness. The states of waking (jāgrat), dreaming (svapna) and deep sleep (susupti) and the fourth nameless state turiya. The four states misidentifies the self but they are changes in the power of awareness. The waking and dream states which can be brought together into a single category corresponding to gross and subtle bodies (Virat and Hiranyagarbha). The state of deep sleep corresponds to saguna Brahman (Brahman with attributes) or the divine (Isvara) and transcendental consciousness. Hence in the waking – dream state, the self is caught with objects, internal and external and loses sights of its own true nature as pure subject. In deep sleep, consciousness and the self is free from objects but not yet transcended to the fourth state of turiya. In the fourth state the self-transcendence that brings about the awareness of one-self as not different from Reality.

To explain the material reality, Advaita advocates that Isvara, the Brahman with attributes become personalized as deity. He is the creative Lord who calls forth worlds, maintains them, and re-absorbs them as lila, as sport or play. There is no purpose in creation. He is free with unlimited power. Creation is only apparent change and not a change in Brahman in reality. Brahman is unchangeable and immutable. The actual experience of attaining the moksha (salvation) is through self-knowledge and wisdom. Constant meditation that will help identify with self. Neti Neti, the self is not this, not this; “my,” “me,” “mine,” becomes sounds signifying nothing, Tat tvam asi – the Self is Reality. Hence “You,” and ‘me,” are not different. Cause and effects are mutually involved; the material elements (gross and subtle) that constitute physical nature are ontologically the effects of (ahmankara) (I-consciousness) and buddhi (intelligence); but their cause is saguna Brahman or consciousness associated with maya. Saguna Brahman has its own ultimate ground in pure consciousness or nirguna Brahman. De-superimposition (apavada), reconnecting the effects back into their causes, the discriminating away of all lower levels of experience (sadness, unhappiness, and sufferings) is the sword that cuts away false identifications.

Knowledge of Brahman alone is the route to liberation for Śaṅkara. The role of action (karma) and life experiences and tribulations is to purify the mind (antaḥkaranasuddhi) and make it free from likes and dislikes (raga dvesavimuktaḥ). Such a mind will be instrumental to knowledge of Brahman.

Professor Deutsch has explained Advaita in a very lucid, luminous and intelligible language. Highly recommended to readers interested in Hinduism, Hindu Philosophy, and Advaita Vedanta.

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Daruma

Great Introduction to Advaita

Recenzowano w Stanach Zjednoczonych 🇺🇸 w dniu 6 kwietnia 2020

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This book has a bit of technical philosophy, thereby making it quite powerful for those wanting a sturdy foundation for Advaita Vedanta. The author is a master of both Eastern and Western philosophy. Well-written, concise, and well-researched. It also points out some of the logical contradictions of Advaita, especially seen from Western logic. So that makes those who embrace Advaita dig deeper into its philosophical history...I am not sure why the book is listed as "late" or "lost." I have had it for more than a week. It was shipped quickly and protected well. Thanks!

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Advaita Vedānta: A Philosophical Reconstruction Miękka oprawa – 1 grudnia 1980